Additionally, other biblical books refer to the law of Moses ( Joshua 1:7; 1 Kings 2:3), indicating that Exodus, which includes rules and regulations, was written by Moses. [13] Some scholars such as Benjamin J. Noonan have pointed out that the presence of Egyptian cognates in the Exodus and wilderness traditions entered Hebrew during the Late Bronze Age, precisely when we would expect them to have been borrowed if the events of these narratives really occurred, challenging the assumption of a post-exilic tradition. Is it not I, the LORD? Then the Israelites depart from Mount Sinai.[19]. [59] The northern psalms 80 and 81 state that God "brought a vine out of Egypt" (Psalm 80:8) and record ritual observances of Israel's deliverance from Egypt as well as a version of part of the Ten Commandments (Psalm 81:10-11). . But to understand the symbolism of why the author structured the book into three sections, we have to review some of the details of the book of Exodus. The title Exodus comes from the Septuagint, which derived it from the primary event found in the book, the deliverance from slavery and exodus or departure of the Israelite nation out of Egypt by the hand of Yahweh, the God of their forefathers. In the final plague, Yahweh kills all the firstborn sons of Egypt and the firstborn cattle, but the Israelites, with blood on their doorposts, are spared. The organization of Leviticus in concentric arrays of inverse parallels is similar to the arrangement of Exodus and Numbers which divide into two inversely parallel sections. [6][7], The biblical Exodus is central in Judaism. God calls Moses up the mountain again, where he remains for forty days and forty nights, after which he returns, bearing the set of stone tablets. [56], The story may, therefore, have originated a few centuries earlier, perhaps in the 9th or 10th BCE, and there are signs that it took different forms in Israel, in the Transjordan region, and in the southern Kingdom of Judah before being unified in the Persian era. [65] The psalm's version of the Exodus contains some important differences from what is found in the Pentateuch: there is no mention of Moses, there are only seven plagues in Egypt, and the manna is described as "food of the mighty" rather than as bread in the wilderness. Mosess unique education in the royal courts of Egypt certainly provided him the opportunity and ability to pen these works (Acts 7:22). For example, the text reads: Moses then wrote down everything the Lord had said, (Exodus 24:4 NIV). [3] The majority position is that the biblical Exodus narrative has some historical basis, although there is little of historical worth in it. 'way out', from -, ex-, 'out' and , hods, 'path', 'road'. [29], God elects Israel for salvation because the "sons of Israel" are "the firstborn son" of the God of Israel, descended through Shem and Abraham to the chosen line of Jacob whose name is changed to Israel. [11], The story of the Exodus is told in the first half of Exodus, with the remainder recounting the 1st year in the wilderness, and followed by a narrative of 39 more years in the books of Leviticus, Numbers, and Deuteronomy, the last four of the first five books of the Bible (also called the Torah or Pentateuch). (Gen 4:15). Aaron becomes the first hereditary high priest. A lot of significant themes are present in the Second book of the Bible. [89] The first-century CE Roman historian Tacitus included a version of the story that claims that the Hebrews worshipped a donkey as their god in order to ridicule Egyptian religion, whereas the Roman biographer Plutarch claimed that the Egyptian god Seth was expelled from Egypt and had two sons named Juda and Hierosolyma. They were written for a particular church or individual and often addressed several topics. See full answer below. Pharaoh's magicians are able to replicate the first plagues, in which Yahweh turns the Nile to blood and produces a plague of frogs, but are unable to reproduce any plagues starting with the third, the plague of gnats. There is evidence cited which states that "Moses usual procedure was to record events soon after they occurred in the form of historical annals." (The Open Bible:80) The key people in the lesson is Moses and Aaron. The first part of Exodus (ch. It was written by Moses who was a former Egyptian prince later turned prophet, religious leader and lawgiver, to whom the authorship of the Torah is traditionally . [11] Scholars posit that a small group of people of Egyptian origin may have joined the early Israelites, and then contributed their own Egyptian Exodus story to all of Israel. "[86] Assmann suggested that the story has no single origin but rather combines numerous historical experiences, notably the Amarna and Hyksos periods, into a folk memory. Pharaoh, Pharaohs daughter, Jethro, and Joshua were also some of the characters of the book. [20] The covenant is described in stages: at Exodus 24:38 the Israelites agree to abide by the "book of the covenant" that Moses has just read to them; shortly afterwards God writes the "words of the covenant" the Ten Commandments on stone tablets; and finally, as the people gather in Moab to cross into Canaan, the land God has promised them, Moses makes a new covenant between Yahweh and the Israelites "beside the covenant he made with them at Horeb" (Deuteronomy 29:1). The word exodus means "exit" or "departure.". Answer (1 of 20): Every answer given here is Moses during his lifetime. Exodus is the second book. But God also has the responsibility of directing the people through the godly relationships and leadership of Moses. God established his system of laws and also gave instruction in worship and established his people as a nation of Israel. Apart from him, Aaron and Miriam were also the main part of the book. GENRE - The book of Exodus includes four literary genres. [93], Commemoration of the Exodus is central to Judaism, and Jewish culture. The Book of Exodus (from Ancient Greek: , romanized:xodos; Hebrew: m, "Names") is the second book of the Bible. Thus the following words from the Pesaim (10:5) are recited: "In every generation a person is duty-bound to regard himself as if he personally has gone forth from Egypt. SPECIAL TOPIC: OT HISTORICAL NARRATIVE. But, Moses and all the other people had to gather the courage for robbing and following God. It narrates the story of the Exodus, in which the Israelites leave slavery in Biblical Egypt through the strength of Yahweh, who has chosen them as his people. [108] John also refers to Jesus as manna (John 6:31-5), water flowing from a rock in the desert (John 7:37-9), and as a pillar of fire (John 8:12). ", Micah 6:45 ("I brought you up out of Egypt and redeemed you from the land of slavery; I sent Moses to lead you, also Aaron and Miriam. It was written by Moses for the welfare of the people of this particular country so that they can enjoy the divinity and the power of God. It's the foundation myth of Israel. And the symbolic structure works both vertically and horizontally. The story of Moses and the Book of Exodus is centered around the country of Israel. That so much of the book (chapters 2531, 3540) describes the plans of the Tabernacle demonstrates the importance it played in the perception of Second Temple Judaism at the time of the text's redaction by the Priestly writers: the Tabernacle is the place where God is physically present, where, through the priesthood, Israel could be in direct, literal communion with him. Aware of his origins, an adult Moses kills an Egyptian overseer who is beating a Hebrew slave and flees into Midian to escape punishment. It contains various information that is considered to be of utmost religious importance. However, once the Israelites have left, Yahweh "hardens" Pharaoh's heart. One strong possibility is that it is a diptych (i.e., divided into two parts), with the division between parts 1 and 2 at the crossing of the Red Sea or at the beginning of the theophany (appearance of God) in chapter 19. B. Poetry, Exodus 15. [24], The second half of Exodus marks the point at which, and describes the process through which, God's theophany becomes a permanent presence for Israel via the Tabernacle. III. Meindert Dijkstra wrote that while the historicity of the Mosaic origin of the Nehushtan is unlikely, its association with Moses appears genuine rather than the work of a later redactor. Christians, like adherents to many other religions, have long fasted. All modern scholars believe that Genesis was written in the 6th century BCE by several different writers belonging to both the priestly class (those claiming to be descended from Moses) and from the land . Read | What is Mark of Cain in the Bible? It records miracles that are performed by God than any other book which is present in the old testament. To understand this scripture, we must first look at who the writer is. [21], Biblical scholars describe the Bible's theologically-motivated history writing as "salvation history", meaning a history of God's saving actions that give identity to Israel the promise of offspring and land to the ancestors, the Exodus from Egypt (in which God saves Israel from slavery), the wilderness wandering, the revelation at Sinai, and the hope for the future life in the promised land. Sinai, one location to another miles away. Read | 6 Witty Prayer Activities for Children. Sinai. Most scholars agree that the Exodus stories were written centuries after the apparent setting of the stories. [c] The pharaoh also orders the slaughter at birth of all male Hebrew children. So literary access to the tabernacle was the only access they had. They begin by building for Pharaoh, remember the storage cities of Pithom and Ramses, and conclude by building Gods house. [27] There are several covenants in the Bible, and in each case they exhibit at least some of the elements in real-life treaties of the ancient Middle East: a preamble, historical prologue, stipulations, deposition and reading, list of witnesses, blessings and curses, and ratification by animal sacrifice. Finally, only with the help of the divine guidance of God and also the leadership, the people would be able to escape from this particular sin of slavery. A history of being slaves is likely to bear elements of truth. [3][4][5] Most modern scholars believe that the story of the Exodus has some historical basis, but that any such basis has little resemblance to the story told in the Bible. You also have the ark that includes bread just like the meal that the elders ate as well as the tablets containing Gods Word just like God gives the law at Mt. [17] After each plague Pharaoh allows the Israelites to worship Yahweh to remove the plague, then refuses to free them. Exodus is the second book of the Pentateuch (the five books of Moses ), and it's where we find the stories of the Ten Plagues, the first Passover, the parting of the Red Sea, and the Ten Commandments. Normally, it is only tales of glory and victory that are preserved in narratives from one generation to the next. The people, who were living in Israel, had been crying out and complaining to God for deliverance. Historical narrative, Exodus 1-19; 24; 32-34. Read | 100+ Names of Animals in the Bible, A to Z, And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them. He established a system of sacrifice, which guided them in appropriate worship behavior. All rights reserved. The ten plagues, the Passover, the parting of the Red Sea, the fearsome majesty of Gods presence at Mount Sinai, the giving of the Ten Commandments, the building of the tabernacle . Nothing is outside His jurisdiction. Moses then addresses the Israelites for a final time on the banks of the Jordan River, reviewing their travels and giving them further laws. Yahweh tells Moses to summon Joshua, whom Yahweh commissions to lead the conquest of Canaan. The spies discover that the Canaanites are strong, and, believing that the Israelites cannot defeat them, the spies falsely report to the Israelites that Canaan is full of giants so that the Israelites will not invade (Numbers 13:31-33). [5] The Book of Exodus itself attempts to ground the event firmly in history, dating the exodus to the 2666th year after creation (Exodus 12:40-41), the construction of the tabernacle to year 2667 (Exodus 40:1-2, 17), stating that the Israelites dwelled in Egypt for 430 years (Exodus 12:40-41), and including place names such as Goshen (Gen. 46:28), Pithom, and Ramesses (Exod. A literary composition that is so impressive could suggest that writing a theological treatise was the full achievement. He then established Israel as a theocratic nation under His covenant with Moses on Mount Sinai. The main ones include Moses, who was the main character of the book of exodus. What is Mark of Cain in the Bible? In Exodus, Israel begins in slavery and journeys to freedom, Sabbath rest at Mount Sinai. [39][40] Most scholars who accept a historical core of the exodus date this possible exodus group to the thirteenth century BCE at the time of Ramses II, with some instead dating it to the twelfth century BCE at the time of Ramses III. Remember your journey from Shittim to Gilgal, that you may know the righteous acts of the Lord) is a late addition to the original book. [82], Writers in Greek and Latin during the Ptolemaic period (late 4th century BCElate 1st century BCE) record several Egyptian tales of the expulsion of a group of foreigners that were connected to the Exodus. Pharaoh finally casts the Israelites out of Egypt after his firstborn son is killed. Exodus begins in the Egyptian region called Goshen. Sinai the firey glory-cloud rests on the mountain and the elders travel up into it to have a meal with God. [108] The Gospel of Mark has been suggested to be a midrash on the Exodus, though the scholar Larry Perkins thinks this unlikely. [9], This article is about the events related in the Bible. Most scholars agree that the Exodus stories were written centuries after the apparent setting of the stories. And as a literary tabernacle, the reader journeys into the tabernacle throughout the reading of Exodus. [51], The earliest traces of the traditions behind the exodus appear in the northern prophets Amos[52] and Hosea,[53] both active in the 8th century BCE in northern Israel, but their southern contemporaries Isaiah and Micah show no knowledge of an exodus[2] (Micah 6:45 contains a reference to the exodus, which many scholars take to be an addition by a later editor[f]); while Jeremiah, active in the 7th century, mentions both Moses[55] and the Exodus. [8][9], It tells a story of Israelite enslavement and eventual departure from Egypt, revelations at biblical Mount Sinai, and wanderings in the wilderness up to the borders of Canaan. The overall theme of Exodus is redemptionhow God delivered the Israelites and made them His special people. [21] The laws are set out in a number of codes:[22], There are two main positions on the historicity of the Exodus in modern scholarship. History of being slaves is likely to bear elements of truth Sinai firey... 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